I knew that working with students on Saturdays on the cusp of summer was not going to be an easy job. Trying to teach the arts in an education system that doesn’t get the opportunity or funding to prioritize arts nor explore its benefits is always going to be a difficult job. Yet, as a poet, activist, and believer in the benefits of speaking your world into triumph, here I was on a sunny Brooklyn Saturday, waiting for the students to arrive, waiting to prove what I have already experienced as an artist myself: poetry performance = freedom in motion. Each student, each community, each opportunity I have to teach poetry or facilitate a workshop is different and each time I learn something different about myself as an artist and a human. Teaching is as much a mental experience as a spiritual one. I have found that on the days I want to give up the most, I am given the energy to continue through my students. If they can show up for me, I can show up for them.
When I sat down with one student on the first Saturday, I was not sure what I was to learn or if the workshops would continue with numbers like these. But there is an inspiring moment in one grain of sand if you consider the millions of things it is made of and how far it has come. One student became two then two became five and all were already full vessels of creativity, dreams, and ideas… not all devoted to poetry. I had my work cut out for me. However, the moment that took my breath away did not happen when the students were offering their own writing prompts; not when they were taking to line breaks with the same urgency as the Dunkin Donuts I brought for them; not when they inspired me to write a love poem to Dunkin Donuts confessing how much I can’t stand their hot chocolate; not even when they decided they wanted to perform the group piece I helped them create at the eighth-grade graduation on their own. It was during our morning practices that I was reminded of one of the many benefits to performing your story in real time.
“We need to practice more.”
“I think she’s going too fast, she should slow down”
“Yeah she’s going too fast. You need to slow down! You're getting too distracted. Can we go again? More energy!”
“Can we add Danny to the piece? He missed one day but he’s been to every class. He should be a part of it too.”
“I don’t need paper. Let’s all have it memorized!”
It was as if I wasn’t even there! My mouth hung open as they bickered and workshopped their own group piece. My presence was nothing more than, “Do you all feel that you’re ready?” and then they would be off again performing and talking it through. Poetry performance offers a rare opportunity for young people not only to see themselves on the written page but also to claim their voices in the open air. What’s more is that when poetry is being performed, rarely is it in a vacuum, alone. When poetry meets community–be it at the Nuyorican Poets Café on a Friday night or a lively group of five students on a Saturday morning–your words are in the care of an audience. Individuals feel supported to take risks, to trust, and to speak their mind. These five students were not all fans of poetry nor performance. Some of these students could barely be heard when they first introduced their name, but when it came to performing at the graduation, I was looking at young people who wanted the stage, who wanted to do their best, who wanted to work together, and who after having a successful performance, wanted to do it again.
This. This is why I want to do this for the rest of my life. To see those students take off and claim their work and their identity in an art form they had no prior experience in. To see them owning their words, taught me just how much I have gained myself, as a poet. From the moment that I was put in a spoken word class until now, my story has always had a home on the page and a separate vacation home within the hearts of artists and audiences who are open to hearing me. These five students now had an example, a tangible experience, that couldn’t be taken away from them: an entire auditorium open and ready to hear and accept their voices. It was amazing to see them after they got off stage, invigorated ready to “go on tour”. The arts, it’s contagious. Performance means power and poetry means freedom. When you let them loose in a room, anything can happen.
When I first decided in 2014 that I wanted to create the #ImNotYourEnemy shirt to jumpstart a conversation on sisterhood, I imagined the shirt orders I would make, the people that would call, the conversations that would be started all over the country. I was ready to be a part of the solution in contributing to sisterhood amongst women of color as a mainstream topic, a lifestyle, a pledge, a form of activism. What I did not realize is that my definition of sisterhood has evolved heavily since that summer in 2014. But I was not aware just how much my experience of sisterhood has grown until that Sunday at the #StillNotYourEnemy Brunch Experiment. Here are the top 5 things I was reminded of when it came to sisterhood:
1. Sisterhood is a Community Organization
The #StillNotYourEnemy Brunch could not have happened without the dedication of Black women that surrounded around the idea of openly and fearlessly speaking on sisterhood, as it exits in our lives today. This was not a one woman show, as I thought the #ImNotYourEnemy movement would be (as usual, the Black woman feels the need to carry the burden of the world on her shoulders). Sisterhood in action is a lot more kind than that. Without the women who have supported me since the beginning, I wouldn't have had the inspiration and courage to expand and open my vision beyond me.
2. Sisterhood is fluid
Sisterhood should have the ability to move between, in and out of all different types of spaces. I was reminded that day that to speak on sisterhood is to speak to the diversity in existing as a Black woman. That means LGBTQIA voices; that means multi-generational voices; that means Black voices from all identifications; the Black diaspora. As I grow in my Black womanhood, sisterhood becomes less of a definition and more like a moving, breathing, force that pushes all of us forward in unique ways.
3. Sisterhood is unity AND individuality
Unifying women in the name of sisterhood is not a hard idea to celebrate and stand behind. But I have to accept that we are all individuals first. We do not need to sit at the same table all the time. Sometimes Black women are not going to be the best of friends. That is a fact. We strive for unity but not at the expense of our individuality as human beings. We can be true to ourselves without ostracizing our fellow sisters.
4. Healing is mandatory
Sisterhood is community work and like community work it requires all facets of our being, spiritual, physical, emotional, and mental. During the panel discussion, it was suggested that thought we do all we can to support each other, self-care should still be our top priority. Sometimes that means investing in ourselves more than carrying the weight of another's burden, problems, and drama, especially if it is toxic in nature.
5. More safe spaces, more safe spaces!
The most important message I got from the #StillNotYourEnemy Brunch is that we need more safe spaces. We as Black woman need places that we can go where we do not need to explain our existence, our struggle, and our experiences. We need a space to recharge and reboot. That is why I want to continue what LuxyLoaded has inspired, a physical manifestation of the #ImNotYourEnemy movement. I want to provide safe spaces and conversations for women of color to come to celebrate, to cry, to heal, to laugh and to be, unapologetically.
Stay tuned for it!
When I first saw the DAMN. album cover, ironically my first reaction was damn! Ol’ boy wasn’t lookin too good! Disheveled beard, eyes vacant and dim, lookin nowhere, I was concerned for him! Then I heard the criticisms of his single “HUMBLE.”: misogynist, sexist, an attempt to police women’s bodies. What I saw in “HUMBLE.” was a man on the thin line between humility and cockiness not sure where he should stand as a Black man. I saw a man battling with many images, light and darkness, heaven and hell, white and black, poor and rich. I saw a man battling himself. HUMBLE. was Kendrick versus Kendrick. What stood out to me more was the fact that Kendrick’s preference for stretch marks and natural hair was more a controversy than lyrics that demanded our asses be fat, our weaves long, and our name bitch. Even so, my opinion was still met with confusion and distaste for this new Kendrick that burst on the scene. People were asking: What happened to him? He used to be so conscious, now he’s just like every other rapper. What happened to “To Pimp a Butterfly” Kendrick? Who is this Kendrick Lamar? After listening to DAMN. I have never seen Kendrick Lamar as more Kendrick Lamar. He is an artist. And his latest album DAMN. is a tribute to what we artists use our art for: a way to process and understand our world beyond the unspeakable.
DAMN. was a portal into the world of a Black man, his certainty, uncertainty, fear, reflections, and determination. His album brings a humanity to the celebrity. In a country that praises and worships the lives, the wallets, and the scandal of celebrities and stars, I forget that these people are people. Their art is a result of their humanity. These influencers do not exist solely for their audience. That is why Beyoncé’s Lemonade struck me to my core. She ceased to be a brand, a face, a single—she was a complete process. DAMN. is Kendrick Lamar’s human process. Kendrick Lamar’s DAMN. is a labor of love for Kendrick Lamar. After listening to tracks like “FEEL.” and “GOD.” it sounded like he wrote these songs/poems because he needed to; and like many artists, the act of sharing is just as healing as creating it.
The shock value of my success put bolts in me
All this money, is God playin’ a joke on me?
Is it for the moment, and will he see me as Job?
Take it from me and leave me worse than I was before?
As a 24-year-old who wants to start her own business, write a book, and step into my own calling of using poetry and performance as an empowerment tool for voiceless communities, the song “FEAR.” moved me. I can’t be the only one who is afraid of success, and just as afraid of failure. Kendrick Lamar reminded me that no matter the checks, followers, or rewards we all have or will be at that crossroads. I have asked myself similar questions on my own journey. Any milestone that pushes me closer to reach my potential is met with resistance; a timid voice whispers and questions: Is this possible? Or is it all just another universal test only to start from the beginning again in a few years? The higher I go, the farther I have to fall. How Kendrick must feel! From his first mixtape in 2004, Youngest Head Nigga in Charge (Hub City Threat: Minor of the Year) to being called the greatest rapper of all time. I could almost taste the anxiety, the questions, the fatigue in DAMN. I could only imagine, the money is coming in, the workload is increasing, advice is flooding in from everywhere, and the world is looking to him, fans leaning on him to continue to climb, to create! I too would go to my pen and paper like I always do, purging the secret questions, revelations, resentments, declaration, writing desperately toward that inner silence.
Lamar created a human experience in DAMN. He reminded me as a poet and activist that the foggy moments, the silences in between our revelations, success, and failures are just as beautiful, just as valid and telling and universal. After listening to the whole album, I wanted to give Kendrick a huge hug and say thank you, from one Los Angeles native to another. The job of an artist is to dig and dig deep within; to find the piece that pushes us even deeper and to share that work in order to connect to the depth in someone else. And we need that right about now. When I watched the news of the Manchester bombing, picture after picture being released of deceased young people, when I read about the impending threat to my healthcare rights as a woman, when I get a notification about another toxic tweet or another tragedy so far away I can barely fathom; when I consider the rise in violence against Black bodies, Muslim bodies, Trans Bodies, Our Bodies; when I walk down the street and have to maneuver my body so that I am not touched or followed or worst, I can’t help but think damn. It is a state of being, that damn. It’s that sigh when you’re a woman and you get home safe after a fun night, it’s that tension in the muscles when the police keep cruising past you. Kendrick’s DAMN. is not only a confirmation of what that damn can do to the spirit, it is a powerful reminder that we are not alone in feeling it and that is possible to use that damn and repurpose it, as much of the country and the world has done throughout history at the beginning of every revolution.
I use to pride myself on how much I didn’t know sbout pop culture. Someone would ask me about a show, new album, or latest twitter beef and I would turn my nose up and say, “NOPE! Sorry, I don’t have time to entertain such things!” Years of being called an “old soul,” I started to neglect the pop culture and social media phenomenon evolving right in front me, moving full speed ahead since I was born. Some witnessed the first man on the moon but only one generation can say they witnessed the birth and death of Myspace.com; the birth and empire of Facebook, and the takeover of Twitter, Instagram, and Snapchat. However, I still could not see the benefits of having platforms to share opinions, random photos, and thoughts among millions when you could’ve said it to the wind and it would have the same effect. Who can really commit to a cause when you see only a glimpse of it? There is an understood and acceptance of fear of committing too long in the social media world. Facebook filters change after every tragedy, hashtags of fallen Black people to the hands of police. It’s all passing, I thought, where’s the substance? Then came #BlackLivesMatter, #NoDAPL, #BringBackOurGirls, #Ferguson, #NotMyPresident… I had no choice but to pay attention, as an activist. As a Black woman in her early 20’s, I am existing in a world where the internet serves more purposes than just a procrastination aid. Twitter, YouTube, Facebook, and Instagram are my newsrooms and those same platforms serve as my storefronts for my own business; there is no way for me not to engage. Social media ebbs and flows freely throughout all our lives with the trivial and the urgent. I can no longer justify social media as a waste of time. It has become as complex as the human condition and I, like everyone else in this world, have a seat at the table to listen, learn, and contribute. So, when Kendrick Lamar dropped his single “Humble” and the outrage from women of color poured into the twitter-sphere regarding his misogynist comments, and the infamous and an insensitive Pepsi ad featuring Kendall Jenner surfaced, I had no choice but to tune in, because what is the point of having a seat at the table if you are not going to show up?
What Kendall and Kendrick have in common is a complex existence made plain. A world of action, resistance, intersectionality, and violence are too heartbreaking, inspiring, tiring, historical, and urgent to be solved by one White face and a Pepsi. My heart dropped watching the commercial portray a protest of many diverse faces joined together for “peace,” only to see the focus put on Kendall Jenner confidently walking through the crowd to give a police officer a Pepsi as the crowd celebrates. I was not sure what they are celebrating. Immediately I was reminded of the images of protesters in Ferguson with milk tears running down their faces and bandanas around their mouths. I was reminded of the gas masks and pepper spray, dogs and water hoses. My mind was brought back to the historic footage of my home city, Los Angeles, being burned alive in 1965 and the clip that I will never get to un-see: A Black protester passed out on a Los Angeles curb, beaten, with soiled pants, still being frisked by a police officer, surrounded. This attempt at a commercial hurt. The art of protesting was now a marketing tool, when for so many, including me, it is part of a necessary strategy to fight for our lives and our rights. The many times I put my safety on the line to speak up; the many times I was too afraid to. I do not get a check for showing up for my people and the people I support. My drive, my protest, is mandatory to thrive in this country and thanks to the infinite table with infinite seats in social media, Pepsi and Kendall Jenner got to take a seat. They both get the chance to learn about responsibility and we, The People, get the chance to hold them accountable. The conversation is not limited to anyone and neither is the critique. Social media can make very complicated matters easy to digest and Pepsi was fooled. Fighting injustice is nowhere near two minutes long. It’s more like a 400-year battle, give and take a few hundred years depending on how you identify. I am grateful for Black Twitter and social media for consistently offering the opportunity to keep companies, public figures, and Presidents in check.
Kendrick Lamar is no exception to critical commentary either, no matter how beloved. His single, “Humble” ignited a tidal wave of debate regarding his misogyny, internalized racism, and sexism embedded in his lyrics, specifically:
I’m so fuckin’ sick and tired of the Photoshop
Show me somethin’ natural like afro on Richard Pryor
Show me somethin’ natural like ass with some stretch marks
I was not sure what to expect when my friend pulled up the music video for me to see. The Kendrick Lamar in “Humble” was indeed a different Kendrick. He was still from L.A., a force of nature rhythmically and lyrically. But… there was something that changed; a switch was turned on. His face even looked different. What I saw in “Humble” was a battle between two different parts of one man. On the one hand, I saw a young Black man who definitely sounded similar to almost every other rapper, flaunting money, sex, and exclaiming “I’m the best!” Then I heard a chorus that called for humility, for a sit-down, a bowed head, and a shut mouth. I saw a question within the imagery: Who could Kendrick be? Would he be allowed to be a humble Black man? Would he be allowed as a Black man to celebrate and flaunt his success? Who can Kendrick Lamar be? I saw a juxtaposition of Black and White in what Kendrick Lamar was wearing in the video. I saw a Black man at the last supper with in a zip-up jacket with other Black men having a good time. Is that even allowed? I saw Kendrick Lamar in clergy attire. I saw an illustrated battle of images–of types of manhood. Did I like the line: “Get the fuck off my dick, that ain’t right” when I know how toxic hip-hop has been and is toward the LGBTQ community? No. Did I appreciate the amount of times bitch was said in the song? No. Did I like that he expressed wanting to see women without Photoshop and stretchmarks? Yes, as a person who has never tried contouring and has many, many, many stretch marks, I found it refreshing because the song seemed more like an inner battle than a commentary or press release for or against a cause. We all had a seat at the table of “Humble”, to see it, to offer a perspective, but we are mere observers of a narrative that seemed to me, quite personal, and I am more inclined to observe Kendrick Lamar’s evolution—as messy as it may be as he navigates his career—than I am to be called a “boujee” bitch with no hair and a fat ass with no value, as I am referred to and represented as throughout the Industry, which rarely leads to debates like the one “Humble” ignited.
I think it is easy and comfortable to offer critique to public figures and celebrities who are developing their consciousness for the world to see and through their artwork. Beyoncé is one of the prime examples when she co-opted the word “Feminist” for her Beyoncé Tour. Some were outraged and expressed that she was not a true feminist because of one reason or another. All I could think was: Am I even a true feminist when compared to the expectation of the “woke”? I did go to an all-women’s college and took gender studies and feminist theory. Was it enough? My evolution as a feminist, activist, and woman has been a process where I can control the audience. Celebrities and world-renown artist do not have that luxury. When Kendrick Lamar is expressing two sides of his identity and career or Beyoncé considers the women’s movement, I am less compelled to assess their artwork outside of what it is, art. My poems do not always speak to a movement cause; sometimes my poems are a prayer, a riverbed, a plea, or an apology to the unspoken and private. I am more interested in those voices hiding under rocks with their misogyny, their sexism, their racism, their homophobia, their transphobia, their -isms. They seem to get passes too often because we are comfortable. Those are the folks I want to especially invite to the table. Companies like Pepsi, and privileged folks Kendall Jenner do not have to think twice about the reality they are playing. Sexist and toxic figures like Bill O’Reilly and President Trump are also invited. Those are the people I’d like to open a chair for, ask them to take a seat because the world is watching….
The cyber community, like any other community, will not always agree, and I have learned with hashtag after hashtag, that is going to continue to be the case. There are going to be people who will never listen to Kendrick Lamar again and the #BoycottPepsi hashtag is already trending and taking on a life of its own. The conversations will continue to evolve like technology and humans have done. Social media represents the social consciousness in all its messiness, comedic genius, compassion, and power. In those spaces, easy definitions among the millions of perspectives are hard to find but it does not matter what time I sign off or sign in, I can always find love, justice, hope, and understanding in some corner of the cyber-sphere. We, as The People, still choose to show up to the table, not only to fight, resist, laugh, cry, feel, but also to connect. And we will continue to show up, I will show up, because it’s my responsibility and privilege to connect to a global community that is never silenced.
Before actually seeing the film, social media and my friend group were already abuzz with “Moonlight” praises. I was told this film brought to light a narrative rarely explored in mainstream cinema, the humanity and holistic development of Black men, as told by Black men, without interruption. It was because of the amazing reviews and the Oscar nomination and win that I planned to witness this coming-of-age story about men that had nothing to do with me. I planned to be an observer, appreciate the cinematography, the writing, the acting. I was sure my partner would have much more to say after the film, as a Black man, than I. However, what I did not plan on was “Moonlight” speaking to me personally. I did not prepare to observe moments I experienced, yet never uttered to anyone, smeared on the screen dripping until the credits rolled. It’s simple: “Moonlight” is poetry. It is poetry in the way a poem gives words to the unspoken moment. “Moonlight” crafts the unspoken moment of growth and self-discovery and sits it next to sound and image and starts to play, then mirrors it back to you in your ear.
Sound. The silence in this film defined the pivotal, not unlike how silence works in our own lives. It was uncomfortable. I wanted, craved, silently squirmed in my partner’s arms waiting for dialogue in certain moments–but nothing came. Silence. It immediately made me reflect on how silence and sound accentuated life lessons and relationships. In seventh grade, when being ran from because I had two mothers and my friends were going to catch the “gay”, I just watched them and said nothing. Their laughs faded, their footsteps became mute. That is when I realized that friendship and trust were things I still had to grow towards, and I didn’t know how. When I was called a nigger in the third grade after school by a White boy, I said nothing. I just looked at him and realized race was not something that could burn off like the Los Angeles fog. I was a Black girl, and according to this boy, a nigger. Having a secret on my tongue and letting it twirl around in my mouth while my mother waits. These moments defined curves, ebbs, and flow in my growth. Moonlight’s freedom with sound and the deliberate elimination of sound reminded me how important those lessons, epiphanies, trials were. I was not a Black man appreciating a Black man story. I was a Black woman witnessing a human story, as told through the journey of one Black man.
Although tears did flow, I was not sad at the conclusion of the film, in the same way a poem might remind one of heartbreak and beauty simultaneously. Chiron’s story is a window into a childhood reality all too common to families of color, and families surviving in poverty. However, what Barry Jenkins, director and screenwriter, was able to portray was the hope, the light, and the truth that guide us, as people, as we grow and navigate these trials. Chiron found his truth and his safety in the ocean, just like me. It’s at the shore, with my feet being kissed by the waves; the sound of them crashing; knowing they will always crash forever, whether I am at the shore’s edge or not, whether I am afraid or not; wherever I am the ocean has always been my truth. The main character always had the ocean to bring him back to his truth. What’s more, is that we never get an answer for what his truth is, be it his sexuality, his aspirations… Again, “Moonlight” was asking me to reflect on where my truth has revealed itself throughout my life. My truth has shown up at Prospect Park, Central Park, on the Portland Coast, Venice Beach, in the first tulip of the season in Bed-Stuy, Brooklyn; my truth has always shown up and brought me back, no matter how far I strayed. The tears appeared and fell down my cheeks on the way home out of gratitude because, much like Chiron’s experience in “Moonlight”, I get to grow in silence and in sound and in truth. Chiron was able to find his truth and it gave me hope that I can too, even when I forget it. As a young Black woman in her 20’s who’s watching the country lose its truth and suffers in silence, I needed a reminder that truth always wins, however it reveals itself, be it through the ocean turning over on itself to inspire a boy to become his own man, or a poet putting pen to paper, or “Moonlight” being recognized for the poem and epiphany that it is. Truth always wins and so did “Moonlight”.
Paralyzed. If I had to put it in one word. I feel paralyzed. I have not spoken or written about the election until now. Not even during the traumatic election campaign did I write a post to express my horror, my fear, or my disgust. I did not see the benefit of adding to the tsunami of opinions already taking over the Internet. What was my two cents going to do, besides entice more opinions on a platform that doesn’t lean itself to constructive action steps?
Yet, behind liking every funny meme mocking the election, the late-night show sketches, and tweets, I considered this a serious issue. I was scared that this toxic punchline would become the bottom line. I was not willing to stamp an LOL on his campaign just yet. It wasn’t his appearance, lack of experience, or disregard for women, disabled folks, queer folks, refugees, the original borders to Mexico, Black folks, Brown folks and immigrants that unsettled me. It was the fact that thousands upon thousands of others agreed with him. One rotten tree is a rotten tree, but a forest infested against humanity is an environmental issue.
I thought my scariest day was the day after the election. After watching SpongeBob Squarepants to keep my mind off of the results frenzy and tossing and turning all night, I still wasn’t prepared. When I asked my roommate that morning what the result was, she responded by silently pouring her tea and letting the tears fall down her face. I followed suit. I felt betrayed, yet not extremely caught by surprise. This is the America that I heard whispers about for as long as I identified as an activist. The true face of America revealed himself, I was told. It was a matter of time.
But this was supposed to be my home, my Black brothers’ home, both of my moms’ home too. Where are we going to go, while rich, straight White men retaliate against America’s true face? I couldn’t bring myself to call back home considering that one week ago I sat with both of my moms and little brother voting. My little brother called to ask me who I was voting for the night before the election. I told him. He responded in the softest and most angelic voice, “Okay. I was just asking. Some people are voting for Trump but he’s not nice.” It occurred to me that morning that I didn’t have a hiding spot big enough to keep the people I love safe. So, I cried. That is when the spiritual, mental, and sometimes physical paralysis started.
I thought that I would bounce back relatively quickly. The birds in Brooklyn still sang about something. The people on the subway didn’t look anymore spaced out than usual. Maybe Trump’s lack of experience will make him the loudest, orange-colored, clueless dog with no teeth to be let into the White House. He will fumble through policy after policy and by the end of his term be as confused as he looked when shadowing Barack Obama, a couple days after being inaugurated. I was quickly reminded of the cunning nature of White Supremacy. The House of Representatives. The Senate. Both supporting the rhetoric and proposed policies of Donald Trump. I was reminded about the Electoral College, which places the bulk of the future in the hands of the unknown.
I started to blame the media for distracting me for almost a year with presidential debates that became yelling matches and gossip passing for news. Then I remembered, when did I ever depend on mass media to educate me fully on my country, or any country for that matter? When I was in the United Kingdom, studying abroad, the conflict between Russia and Ukraine was escalating. I was in a pub with friends watching the news as footage of the border was playing and the soldiers stood nose-to-nose with automatic weapons. I was terrified listening to the updates, the tensions rising, the sanctions and embargoes flying across borders. I began to wonder how I would react to this situation if I was at home in the U.S. My guess is that I would not react at all. The severity of this situation could easily be buried under almost anything else that would be considered news. My education in America is a constant re-education. This was yet another example where I need to look backwards and sift through my “lessons” to find the truth. Electoral College. Popular Vote. Laws that negate both of these opportunities for Black and Brown folks. I knew it was time to act; to prepare; to heal. But I still was not ready.
On January 20, 2017, I still was stunted. Protests happened all over the country, pictures and comments with pink p****y hats. Women of all shades, children, and men joined together. I was at home thinking about the many times I lost my voice in protest, feet aching, nudged in the breast by White men, yelled at, and watched. I was tired. And I did not do half of what my sisters did. If I am tired now, I can’t imagine what they are. We have fought for our existence for as long as we have been Black women. We are activist from the womb; born from the generation of activists before us and before that.
Yes, I was tired. There were no hats made or CNN coverage celebrating the battles we fought so far as Black women. After all the fighting, studying, learning, planning, courageous conversations, Donald Trump was still inaugurated, and we were still unsafe. I did not know where to go to next. White Supremacy now has one more face to operate from and it was the President’s. I asked my friend, an activist out of Oakland, in town on business, what to do now. Do I need to invest in a bunker? A gun? A one-way ticket? I do not remember her exact answer, but I do remember her asking while holding her Black son on her hip that I sit next her and read through Trump’s plan for the first 100 days of his presidency. I was horrified and I think that was her point. Not to scare me but to wake me up. I can’t fight and resist with my eyes closed. I have to acknowledge unacceptable behavior and its existence before I can prepare to push back.
Yes, it took me a couple months. I cried, I talked, I resented people, places and things, I was still. I was forced to be present through this spiritually and physically for if I tried to force it, I would add nothing to the cause. Today, Trump is still keeping his promise to wage war on America’s citizens masking it as genius, machismo, and loyalty to his country, just like yesterday. It has not been a month, and he has declared war on my body, my family, and people that I love. But what he and his administration do not know is that in his eagerness to destroy and conquer, he ignited an urgency that will bring people together to do the work. What he is not prepared for are the meetings that are not happening on the streets; the messages that are not being written on posters and picket signs and Facebook, but whispered in living rooms and kitchens and basements all over the country. I am going to a part of the solution and resolution to fight and deconstruct an America that has disappointed me for 23 years. I am still tired but not tired enough. By any means necessary … I am ready.
crack hiss crick
relieving, isn’t it?
like the holy ghost
submission and surrender
snow and rain
stitch pillows with wind as you begin your decent
snip snap snip
you take the limbs of your sisters in your collapse
to remind yourself that the womb and coffin are made from one in the same
you give a subtle smile
a thank you
as you finally get to let go
crack hiss crick
for carving out your root chakra for their carriages and caravans
craving to see thmeselves through you–
a fascination with consumption masked as a worthwhile relationship
the midnight gives you all she has
so that you can rest a little longer
before sighing from beneath your bark creases
allowing the fog settle
- Tayllor Johnson
Giant Sequoia ‘Tunnel Tree’ in California Is Toppled by Storm via NY Times
Tayllor Johnson currently resides in New York City where she has begun her journey into Poet. Passion. Period. In between those learning moments, she sometimes has just enough time to jot a few lines...
if a sequoia could
if a sequoia could
feel a growth spurt